1:18

disusun(TB)/diberinya tahu(TL) <03205> [their pedigrees.]

dalam(TB)/rumah(TL) <01004> [by the.]

bilangan(TL) <04557> [according.]

dua puluh(TB)/puluh(TL) <06242> [from twenty.]

In this census no women were reckoned, nor children, nor minors, nor strangers, nor Levites, nor old men; which, collectively, must have formed an immense multitude; the Levites alone amounted to 22,300 men.

1:18

satu bulan

Bil 1:1

Kemudian silsilah

Ezr 2:59; Ibr 7:3 [Semua]

setiap suku

Bil 1:2

ke atas

Kel 30:14; [Lihat FULL. Kel 30:14]

3:39

Harun(TB/TL) <0175> [and Aaron.]

The word [w'hrn,] {we„haron,} and "Aaron," has a point over each of its letters, probably designed as a mark of spuriousness. The word is wanting in the Samaritan, Syriac, and Coptic, and also in eight of Dr. Kennicott's and in four of De Rossi's MSS. Moses alone, as Houbigant observes, was commanded to number the Levites, (ver. 5, 11, 40, 44, 51:) for as the money with which the first-born were redeemed was to be paid to Aaron and his sons, (ver. 48,) it was decent that he, whose advantage it was that the number of the first-born should exceed, should not be authorized to take that number himself. twenty and two thousand. This total does not agree with the particulars; for the Gershonites were 7,500, the Kohathites 8,600, and the Merarites 6,200, which make a total of 22,300. Several methods of solving this difficulty have been proposed by learned men. Houbigant supposes there is an error in the enumeration of the Kohathites in ver. 28; the numeral {shesh,} "six," being written instead of {shalosh,} "three," before "hundred." Dr. Kennicott's mode of reconciling the discrepancy, however, is the most simple. He supposes that an error has crept into the number of the Gershonites in ver. 22, where instead of 7,500 we should read 7,200, as [k,] {caph} final, which stands for 500, might have been easily mistaken for [r,] resh, 200. (Dr. Kennicott on the Hebrew Text, vol. II. p. 212.) Either of these modes will equally reconcile the difference.

3:39

Tuhan dicatat

Bil 3:15; [Lihat FULL. Bil 3:15]

22.000 orang.

Bil 26:62

16:16

kumpulanmu(TB)/sefakat(TL) <05712> [Be thou.]

menghadap(TB)/hadapan(TL) <06440> [before.]

16:16

dan Harun,

Bil 16:6; [Lihat FULL. Bil 16:6]

19:2

ketetapan(TB)/hukum(TL) <02708> [the ordinance.]

lembu ..... lembu betina merah(TB)/lembu ..... merah(TL) <06510 0122> [a red heifer.]

The following curious particulars have been remarked in this ordinance: 1. A heifer was appointed for sacrifice, in opposition to the Egyptian superstition, which held these sacred, and worshipped their goddess Isis under this form; and this appears the more likely, because males only were chosen for sacrifice. So Herodotus says, they sacrifice males, both old and young; but it is not lawful for them to offer females. 2. It was to be a red heifer, because the Egyptians sacrificed red bulls to the evil demon Typhon. 3. It was to be without spot, having no mixture of any other colour. Plutarch says, the Egyptians "sacrifice red bulls, and select them with such scrupulous attention, that if the animal has a single black or white hair, they reckon it [athuton,] unfit to be sacrificed." 4. Without blemish. (See note on Le 22:21.) 5. On which never came yoke: because an animal which had been used for a common purpose was deemed improper for sacrifice.

cacatnya(TB)/bercacat(TL) <03971> [no blemish. See on]

belum(TB/TL) <03808> [upon which.]

19:2

seekor lembu

Kej 15:9; [Lihat FULL. Kej 15:9]; Ibr 9:13 [Semua]

ada cacatnya

Im 22:19-25; [Lihat FULL. Im 22:19] s/d 25 [Semua]

kena kuk.

Ul 21:3; 1Sam 6:7 [Semua]

Catatan Frasa: LEMBU BETINA MERAH.

29:7

kesepuluh(TB)/sepuluh(TL) <06218> [on the tenth.]

merendahkan(TB/TL) <06031> [afflict.]

29:7

Judul : Hari Pendamaian

Perikop : Bil 29:7-11

Paralel:

Im 19:2-34; 23:16-32 dengan Bil 29:7-11

merendahkan dirimu

Kis 27:9

sesuatu pekerjaan.

Kel 31:15; [Lihat FULL. Kel 31:15]

36:4

36:4

tahun Yobel

Im 25:10; [Lihat FULL. Im 25:10]